Early Years


“Did He not find thee an orphan and give thee shelter?” (93:7)
Muhammad (peace and blessings of Allah be upon him) was born in August 570 AD. at Mecca, the principal town of Arabia. Muhammad was born an orphan, his father Abdullah had died some time before his birth. Muhammad’s grandfather Abdul Muttalib became his guardian and entrusted the young Muhammad to the care of Haleema, a member of a desert dwelling tribe. Muhammad’s mother, Amina, passed away when he was still a young boy. This was followed by the death of his grandfather and Muhammad passed under the care of his uncle, Abu Talib.

The Truthful and Trustworthy

Enough is known of the youth and early adulthood of Muhammad to indicate that he was gentle, patient, and obedient, respectful toward his elders, affectionate with his companions, and full of compassion for those who, on account of age, infirmity, or adversity, stood in need of help. As he grew older, his good qualities were recognized by his contemporaries. They were impressed by his complete integrity, in word and deed, and he became generally known among them as “Sadiq” meaning the truthful and “El Ameen,” meaning “the Trustworthy,” or “the Faithful.”

Placing the Holy Stone

Placing the Holy Stone
When Muhammad was a young man the structure of the Ka’aba had fallen into disrepair, and it was decided to rebuild it. The famous Black Stone, the cornerstone of the Kaaba, had to be replaced in position in the southeastern angle of the walls. Several leading families of the Qureish coveted the honor of placing the stone in position, and vehemently pressed their claim. It was agreed that the dispute should be referred to Muhammad, and that his decision should be accepted.

Muhammad spread out his cloak on the ground and placed the Black Stone on it. He then invited the leading members of the families to lift the cloak and carry the stone. Muhammad then lifted the stone and placed it in position. This satisfied everybody, and resolved a situation that had threatened to become grave to the point of possible bloodshed.


When the Holy Prophet Muhammad (peace and blessings of Allah be upon him) was a young man, various noble-hearted individuals of Arabia thought to establish a mutual agreement. This agreement stated that the rights of the oppressed would be protected and that the oppressor would be restrained from injustice. In the Arabic language, the word fadl also refers to one’s ‘right’, which transforms into fudūl when expressed in plural. This is why the agreement was named the Hilful-Fudūl. Holy Prophet Muhammad also joined in this agreement. Holy Prophet Muhammad stayed loyal to this agreement for the rest of his life. On one occasion during the time of his prophethood, the Holy Prophet said:

“In the house of ‘Abdullāh bin Jad‘ān, I once partook in such an oath that even if I was called to it today, in the age of Islam, I would present myself saying, here I am to do thy undertaking”.

The Cave of Hirā

“And He found thee wandering in search for Him and guided thee unto Himself.” (93:8)

Holy Prophet Muhammad never intermingled with the general society of Makkah. For he was one who desired solitude and would remain in seclusion longing for Allāh the Exalted, diligently occupied in his remembrance. At a distance of three miles from Makkah towards Minā, in the left is the mountain of Hirā, wherein is a cave, famously known as the Cave of Hirā. It was the general practice of Holy Prophet Muhammad to retreat to this cave and occupy himself in deep meditation and remembrance of God. He would take sufficient food with him and would not return to Makkah for many days. It is this very time period, which has been referred to in the verse of the Holy Qur’an mentioned above.